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Do you think that comparison (Upaman) is a means of true knowledge? Give arguments to support your answer.

Introduction

In Indian philosophy, the ways through which we gain knowledge are called “pramanas.” There are several accepted pramanas, such as perception (pratyaksha), inference (anumana), and testimony (sabda). One important but often less discussed pramana is “Upamana,” or comparison. This post explains what Upamana means and argues whether it can be considered a true source of knowledge.

What is Upaman (Comparison)?

Upaman is the knowledge gained by comparing one thing with another based on similarity. It is used when we do not know something directly but can understand it by comparing it with something we already know.

Example:

Suppose someone has never seen a wild animal called a “gavaya” (wild ox). A person tells him, “A gavaya is like a cow but lives in the forest.” Later, when he sees an animal in the forest that looks like a cow, he recognizes it as a gavaya based on the comparison. This is knowledge gained through Upamana.

Is Comparison a True Means of Knowledge?

Let’s explore arguments in favor and against Upamana as a true pramana.

Arguments in Favor:

Arguments Against:

Modern Viewpoint

In modern education and communication, analogies and comparisons are widely used. Teachers, scientists, and writers often use comparisons to explain new or complex ideas. This shows that comparison continues to be a valuable tool in learning and understanding, even today.

Conclusion

Upaman or comparison is a useful and meaningful way to gain knowledge, especially about unfamiliar objects or ideas. While it has some limitations and depends on context, it is widely accepted in Indian philosophy as a valid pramana. With proper care and reasoning, comparison can indeed serve as a means of true knowledge.

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