September 2025 - Page 112 of 316

Satyagraha as a political tool against European colonialism

Introduction Satyagraha, a term coined by Mahatma Gandhi, means “truth-force” or “soul-force.” It is a method of non-violent resistance used to oppose injustice. Gandhi used Satyagraha not only in India but also in South Africa, where he first developed it. Over time, it became a powerful political tool against European colonialism, challenging the foundations of […]

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Gandhi’s views on Hinduism

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Introduction Mahatma Gandhi was born into a Hindu family, and throughout his life, he identified as a Hindu. However, his understanding and practice of Hinduism were unique and deeply spiritual. He viewed Hinduism as a living faith that promotes truth, non-violence, and service to others. In this post, we will explore Gandhi’s views on Hinduism—its

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Basic components of Gandhian Sarvodaya

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Introduction Sarvodaya means “welfare of all,” and it was one of Mahatma Gandhi’s core visions for an ideal society. The term was inspired by John Ruskin’s book “Unto This Last,” which deeply influenced Gandhi. Sarvodaya reflects a holistic approach to human development—combining economic, social, moral, and spiritual progress. In this post, we’ll explore the basic

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Gandhi and Anekantavada

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Introduction Anekantavada is a Jain philosophical concept that means “the doctrine of many-sidedness.” It teaches that truth and reality are complex and cannot be fully known from a single perspective. Mahatma Gandhi, though not a Jain by religion, deeply admired this principle and incorporated it into his philosophy of truth, non-violence, and tolerance. In this

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Ecological dimension of Sarvodaya

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Introduction Sarvodaya, meaning “welfare of all,” was a core part of Mahatma Gandhi’s philosophy. While it mainly focused on social, economic, and moral upliftment, Sarvodaya also carried important ecological values. Although Gandhi never used the term “environmentalism,” his ideas of simple living, sustainability, and respect for nature form the basis of what we now call

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Gandhi views on ‘untouchability’

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Introduction Mahatma Gandhi strongly opposed untouchability, a social evil that discriminated against people based on caste, especially those considered to be at the bottom of the hierarchy—commonly called “untouchables.” Gandhi’s views on untouchability were rooted in his firm belief in human equality, truth, and non-violence. He made it a lifelong mission to remove untouchability from

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True Swaraj is both political and economic independence

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Introduction The concept of Swaraj (self-rule) was central to Mahatma Gandhi’s vision for India. However, for Gandhi, Swaraj was not limited to political independence from British colonial rule. He believed that true Swaraj meant both political and economic independence — where individuals, communities, and the nation as a whole are self-reliant, free, and morally empowered.

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Universal Religion: Unity in Diversity

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Introduction Mahatma Gandhi strongly believed in the concept of a Universal Religion — a religion that transcends boundaries, rituals, and dogmas, and promotes harmony among all faiths. For him, true religion was not about labels or customs but about ethical living, love, and service. He often used the phrase “Unity in Diversity” to describe his

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John Ruskin and Gandhian Economic Thought

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Introduction John Ruskin, a 19th-century English writer, art critic, and social thinker, had a significant influence on Mahatma Gandhi’s economic philosophy. One of Ruskin’s books, “Unto This Last,” deeply impacted Gandhi and helped shape his ideas on simplicity, labor, and the dignity of work. In this post, we’ll explore the key elements of John Ruskin’s

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Gandhi’s formulation of ‘Truth is God’

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Introduction Mahatma Gandhi’s philosophy centered on the idea of truth. He once declared, “Truth is God,” reversing the traditional expression “God is Truth.” This formulation reveals Gandhi’s spiritual and moral evolution, and his understanding of religion, ethics, and personal conduct. In this post, we will explore the meaning, development, and implications of Gandhi’s idea that

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