Introduction to Arthapatti Arthapatti is one of the six accepted means of knowledge (pramanas) in Indian philosophy, especially in the Mimamsa and Vedanta schools. The word “Arthapatti” means “postulation” or “presumption.” It is used when we explain something by assuming a fact that is not directly seen or heard, but is necessary to make sense […]
Introduction to Mimamsa and Knowledge The Mimamsa school of Indian philosophy is known for its deep study of the Vedas and its focus on rituals and duties. One of the key areas Mimamsa explores is epistemology, or the study of how we gain knowledge. In this context, Mimamsa includes a special means of knowledge called
Describe the Mimamsa understanding of non-perception (anupalabdhi) Read More »
Introduction to Apaurusheyata The term Apaurusheyata comes from the Sanskrit words “a” (not), “purusha” (person), and “eyata” (authored). So, Apaurusheyata means “not created by any person” or “authorless.” In the context of Indian philosophy, especially in the Mimamsa school, it refers to the idea that the Vedas are eternal and not created by any human
What is Apaurusheyata? How does Mimamsa establish the Apaurusheyata of Veda. Read More »
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