Welcome to the MHI-06 Assignment Answer Index (2025-26) This post provides links to all the answers for the IGNOU course MHI-06: Evolution of Social Structures in India Through the Ages. Each question has been answered in simple, easy-to-understand language, suitable for IGNOU learners. Click on the links below to read each full answer. 📚 Section […]
Introduction The rise of Buddhism and Jainism around the 6th century BCE was a major event in Indian history. It did not happen in isolation but was the result of a broader socio-religious and intellectual ferment. This period saw significant changes in society, economy, and religious thought, which gave birth to new ideas challenging the
Compare Buddhist and Jain Idea of Liberation Introduction Both Buddhism and Jainism are ancient Indian philosophies that aim at liberation (moksha or nirvana) from the cycle of birth and death (samsara). Though they share a common cultural and spiritual background, their ideas of liberation are quite different in terms of process, beliefs, and outcomes. This
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Sramana Tradition The Sramana tradition refers to a non-Vedic spiritual movement in ancient India that includes Buddhism, Jainism, and other ascetic paths. The word “Sramana” means “one who strives” or “seeker,” particularly someone who renounces worldly life to attain spiritual liberation through ethical discipline and meditation. Unlike the orthodox Brahmanical tradition that emphasized rituals, caste,
Concept of Triratna Triratna or “Three Jewels” are central to Buddhist practice. They consist of: Buddha – the Enlightened One and spiritual teacher. Dharma – the teachings and path to enlightenment. Sangha – the community of monks, nuns, and followers. By taking refuge in the Triratna, a person commits to a life of ethical conduct,
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Introduction Kshanbhangvad is the Buddhist theory of momentariness, especially prominent in the Abhidharma and Madhyamaka schools. It states that everything exists only for a moment and is in constant flux. The concept challenges the idea of permanence in both self and phenomena. Concept of Kshanbhangvad According to this theory, all phenomena (dharmas) arise and perish
Introduction Buddhism is unique among Indian philosophical traditions because it accepts the law of karma while rejecting the idea of a permanent soul (atman). This raises a key question: how can karma and rebirth function without a self to carry them? Buddhist philosophy resolves this through the doctrine of dependent origination and the concept of
How Buddhist Philosophy try to establish karma-theory without accepting soul? Read More »
Introduction The concept of reality is central to all religious philosophies. Sikhism and Buddhism, though originating in India, present distinct understandings of reality. This comparison explores how each tradition views ultimate reality and human existence. Reality in Sikhism Sikhism teaches belief in one supreme, formless, and timeless God, known as Waheguru or Ik Onkar. Reality
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Introduction Rebirth is a central concept in both the Bhagavad Gita, a foundational Hindu text, and Buddhist philosophy. While both traditions accept the cycle of birth, death, and rebirth, they differ significantly in their explanations of what is reborn and how liberation is achieved. Bhagavad Gita’s Idea of Rebirth The Bhagavad Gita views rebirth as
Compare between Bhagvata Gita’s and Buddhist’s idea of rebirth. Read More »
Introduction to Shunyata (Emptiness) Shunyata, often translated as “emptiness,” is a central concept in Mahayana Buddhism. It is a deep philosophical idea that explains the true nature of reality. The term comes from the Sanskrit word “shunya” meaning zero or empty. But in Buddhism, Shunyata does not mean nothingness or absence. Instead, it means that
What is the ontological implication of sunnyata? Read More »
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