Introduction In pre-modern Indian political thought, religion and polity were deeply intertwined. Unlike in modern secular states where politics and religion are expected to operate separately, ancient and medieval Indian political systems were structured around religious values, texts, and institutions. Religion served not only as a spiritual guide but also as the foundation for laws, […]
Introduction The relationship between the individual and the state is a central theme in political philosophy. It raises important questions about authority, responsibility, and resistance. One of the most powerful responses to unjust state power is the concept of civil disobedience. Mahatma Gandhi, drawing inspiration from moral and spiritual principles, developed a non-violent form of
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Introduction Conflict is an inevitable part of human relationships and society. It arises when there are differences in interests, values, beliefs, or goals between individuals or groups. However, how a conflict is handled determines whether it becomes a source of destruction or an opportunity for growth. Mahatma Gandhi offered a unique and powerful approach to
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Introduction Structural violence refers to systematic and institutional forms of harm that prevent individuals or groups from meeting their basic needs or living with dignity. It includes poverty, discrimination, unequal access to education or healthcare, and political marginalization. Mahatma Gandhi, although he did not use the term “structural violence,” addressed its core issues throughout his
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Introduction Socialism is a political and economic philosophy that aims to create a more just and equitable society by promoting collective ownership and reducing inequalities. One of the core ideas of socialism is the redistribution of power—both economic and political—to ensure that all members of society have access to opportunities and resources. Social transformation, in
Social transformation and redistribution of power in socialism Read More »
Introduction The concept of Ahimsa, or non-violence, is one of the foundational pillars of Mahatma Gandhi’s philosophy. Derived from ancient Indian traditions, Ahimsa was transformed by Gandhi into a powerful and practical principle for personal conduct, social change, and political resistance. For Gandhi, Ahimsa was not merely the absence of violence but a way of
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Introduction Colonialism and imperialism are two interrelated concepts that have played a major role in shaping world history. While often used interchangeably, they have distinct meanings and implications. Both involve domination by one country over another, but they differ in methods, motivations, and historical context. These systems of control led to widespread exploitation, cultural erosion,
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Introduction Mahatma Gandhi’s philosophy of non-violence and truth is not limited to protest and resistance—it includes a vision for building a better, more just society. This vision was embodied in what he called the “Constructive Programme.” The Constructive Programme was a set of social, economic, and moral initiatives aimed at transforming Indian society from the
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Introduction Gandhian pacifism represents a unique and deeply moral approach to peace and non-violence. Rooted in the principles of truth (satya) and non-violence (ahimsa), it goes beyond simply avoiding physical violence. It is a philosophy and way of life that promotes harmony, justice, and love as the highest values. Mahatma Gandhi’s pacifism played a central
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Introduction Satyagraha, a term coined and developed by Mahatma Gandhi, means “truth-force” or “soul-force.” It is one of the most powerful tools of non-violent resistance and conflict resolution in modern history. Gandhi used Satyagraha not only as a means to resist British colonial rule but also as a moral and practical method to address social,
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