Swaraj

Democracy

Democracy In Gandhian philosophy, democracy is not just a political system but a moral and spiritual ideal. Gandhi believed that true democracy is rooted in the values of truth, non-violence, and service. It should be based on the individual’s capacity for self-rule (swaraj) and moral responsibility. Gandhi favored decentralized democracy or village swaraj, where power […]

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Philosophical Foundations of Gandhi’s political perspective

Introduction Mahatma Gandhi’s political philosophy was deeply rooted in ethics, spirituality, and the Indian cultural tradition. Unlike Western political ideologies that often separated politics from morality, Gandhi saw no such division. His political activism was a reflection of his spiritual and philosophical beliefs. Concepts like truth (Satya), non-violence (Ahimsa), self-rule (Swaraj), and self-discipline formed the

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Gandhi’s concept of individual autonomy

Introduction Mahatma Gandhi’s idea of individual autonomy is rooted in his broader philosophy of truth, non-violence, and self-realization. To Gandhi, true freedom meant more than political independence; it involved inner moral strength, self-discipline, and the ability to act in harmony with one’s conscience. His concept of individual autonomy is closely linked to self-rule or Swaraj,

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(a) Philosophical Foundations of Gandhi’s political perspective (b) Jawaharlal Nehru’s Scientific Humanism

[a] Philosophical Foundations of Gandhi’s Political Perspective Mahatma Gandhi’s (1869–1948) political philosophy was deeply rooted in ethical and moral principles rather than mere political strategy. His ideas were influenced by Hinduism, Jainism, Christianity, and Western thinkers like Leo Tolstoy and Henry David Thoreau. He emphasized non-violence (ahimsa), truth (satya), self-rule (swaraj), and civil disobedience (satyagraha)

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Examine Sri Aurobindo’s critique of political moderates in Indian National Movements.

Sri Aurobindo (1872–1950) was a key figure in India’s freedom struggle, known for his intellectual, nationalist, and spiritual contributions. In the early stages of his political life, he was actively involved in criticizing the “moderate” faction of the Indian National Congress. These moderates believed in petitioning the British rulers for gradual reforms and argued that

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