Gandhi

Examine Gandhi’s views on alternative model of development. What was its’ influence on the Chipko movement.

Leave a Comment / MHI-08: HISTORY OF ECOLOGY AND ENVIRONMENT: INDIA /

Introduction Mahatma Gandhi, the Father of the Nation, had unique and powerful views on development. He believed in simplicity, self-reliance, and harmony with nature. At a time when industrialization and modern development were becoming popular, Gandhi promoted a different approach—one that respected both people and the environment. His ideas have inspired many social and environmental […]

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Write a note on the contribution of Ambedkar and Gandhi in dalit upliftment.

Leave a Comment / MPYE-006: Dalit Philosophy /

Introduction Dalit upliftment in India has been one of the most important social struggles in modern history. Among the pioneers of this movement were Dr. B.R. Ambedkar and Mahatma Gandhi, two leaders with distinct approaches but shared intentions toward uplifting the marginalized Dalit community. Dr. B.R. Ambedkar’s Contribution 1. Legal and Political Advocacy Ambedkar, the

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Analyse the Gandhian strategy to fight against the colonial state in India.

Leave a Comment / MHI-09: Indian National Movement /

Introduction Mahatma Gandhi’s strategy to fight against the colonial state in India was unique, ethical, and transformative. It marked a significant departure from earlier methods of constitutional agitation and revolutionary violence. Gandhi’s approach was centered around the principles of non-violence (ahimsa), truth (satya), and civil disobedience. He sought to awaken the masses and build a

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Write a note on the Non-cooperation movement.

Leave a Comment / MHI-09: Indian National Movement /

Introduction The Non-Cooperation Movement, launched by Mahatma Gandhi in 1920, was a significant phase in India’s struggle for independence from British rule. Marking the transition from elite to mass politics, the movement mobilized millions of Indians from diverse backgrounds. It was the first all-India campaign of civil disobedience and non-violent resistance against colonial rule. 1.

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Discuss the salient feature of Gandhi’s non-industrial model of development.

Leave a Comment / MHI-08: History of Ecology and Environment in India /

Introduction Mahatma Gandhi’s vision of development was fundamentally different from the industrial and capitalist models propagated during colonial and modern times. His non-industrial model emphasized self-reliance, village-centric economies, simplicity, and sustainability. Grounded in ethical and ecological values, Gandhi’s ideas offered an alternative to exploitative and environmentally damaging industrialization. This essay explores the key features of

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MGP-004 Gandhi’s Political Thought: Complete Assignment Answers (2024–25)

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Introduction This post compiles all the answer links for the IGNOU MGP-004: Gandhi’s Political Thought assignment (TMA 2024–25). It includes long-form and short-note responses organized as per the official question paper format. Use the links below to access each answer and complete your assignment effectively. SECTION – I Analyze Gandhi’s critique of the process of

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Philosophical Foundations of Gandhi’s political perspective

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Introduction Mahatma Gandhi’s political philosophy was deeply rooted in ethics, spirituality, and the Indian cultural tradition. Unlike Western political ideologies that often separated politics from morality, Gandhi saw no such division. His political activism was a reflection of his spiritual and philosophical beliefs. Concepts like truth (Satya), non-violence (Ahimsa), self-rule (Swaraj), and self-discipline formed the

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State, obligation and civil disobedience

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Introduction The relationship between the individual and the state is a central theme in political philosophy. It raises important questions about authority, responsibility, and resistance. One of the most powerful responses to unjust state power is the concept of civil disobedience. Mahatma Gandhi, drawing inspiration from moral and spiritual principles, developed a non-violent form of

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Gandhi’s views on preventing ‘Structural Violence’

Leave a Comment / MGP-004 /

Introduction Structural violence refers to systematic and institutional forms of harm that prevent individuals or groups from meeting their basic needs or living with dignity. It includes poverty, discrimination, unequal access to education or healthcare, and political marginalization. Mahatma Gandhi, although he did not use the term “structural violence,” addressed its core issues throughout his

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